just be it Just Be It is a practice of presence that recognizes the limits of language. When aware of silence there is a state of inner still alertness. You are wholeheartedly present.

We should all do ourselves well by recounting all those moments when we should have died or been killed, but we didn’t.  These are those events where through no cleverness of our small selves, we survived.  I’m not saying that we can’t train ourselves to get out of the way.  I can think of many instances where people have panicked, freaked out, and stress resisted an event out of their control, only to really mess it up.  We can ‘think’ we’re prepared for uncertainty, that we’ve trained well, have the skills for the action at hand, yet surprise always has a way of coming up.  That’s the real work.  When the earthquake happens, can we hold our center.  Keeping ourselves in balance, aligned to the moment, we’re less likely to get in God’s way.  So what do I mean by that?

There’s no question about the fact that you didn’t make you.  The mystery is huge and we never will know everything, or even come close to knowing everything.  It’s a stupid question.  All we can do is humble ourselves, hold a curious mind, steward/take care of those people, animals, plants, environments we’re participating in, and give thanks for the tremendous opportunities to participate in this brief period of time where we inhabit our bodies.  A big part of taking care is found in training ourselves to hold stillness between stimulus and response.  This is a highly trained skill.  When uncertainty emerges, can we pause to find our presence, and then act more skillfully?  We seem to be in an age where people are more and more reactive, almost instantly responding to events from a reactive, non balanced response.  All too often, this reactive response causes harm.  So how do we train for the pause between stimulus and response?

Perhaps the greatest practice for developing this skill is found in meditation.  The yogic word ‘asana’ stands for balanced posture and that’s what we’re practicing for.  Many spiritual traditions list ‘equanimity’ as one of the highest virtues.  A meditation practice, focusing on the breath, in silence, helps us grow awareness.  As we settle the reactive mind down we dismantle our notions of ego, the illusion that we’re somehow separate.  As with many things, the more attention we put to our practice the stronger our capacity to hold equanimity in the face of chaos and uncertainty.  Dedication to this practice takes great resolve.  The more we practice stillness, witness mind, and balanced posture, the more proficient we are at honing that space between stimulus and response.  Developing this skill leads us to more skillful means in the responses we make to what comes up before us.  It’s not about force or control.  It’s about witnessing and knowing how to move, breaking the illusion of division.  It’s what the Eastern martial arts are about, finding the path of least resistance for the most efficient response that aims to ‘no harm’.

I’ve had several close calls with potential death.  Yesterday I had another.  I was windsurfing Lake Superior in some pretty extreme conditions (25-35mph winds and 6-9’ waves).  I’ve done this many times, have a deep practice with this, and felt confident for my session.  Everything was going beautifully as I aimed to sneak past a peninsula for a better heading to smoother winds in the more open waters.  Foiling has my board at 2-3’ above the water and I need less wind to plane at 15-20mph in those seas.  As I got closer to the peninsula the wind lessoned and eventually the board dropped off plane.  The water was more turbulent from bouncing off the nearby cliffs.  The wind was lifting over my sail as it met the obstruction of the cliffs, and I could not stay standing on my board.  The waves were biggest as they crashed onto the ledges of the peninsula, the currents were strong and I was being pushed toward the rock ledges.  I was not in a safe situation, knowing I’d be thrown on or against the rocks in a matter of seconds.  I could have panicked, froze, resisted, and made reactive attempts to resist the situation or beat myself up for getting into such a dangerous situation.  Yet, just prior to the first of three massive wave rolls I pushed my gear away from me.  My mind was stilled as I took the first roll.  Thank you God, no rock smash.  The second wave, same thing.  Rolling like in a washing machine, fully surrendered to the moment.  The third wave was bigger than the others as it picked me up and slammed me over the ledge and onto the rock base.  There was enough water to cushion my impact with the rock and I was elated to be in without serious injury.  My rig was bouncing like a small toy in the crashing waves when another massive wave threw it up over the ledge to a place where I could grab it before the backwash started pulling us in.  A lack of awareness to the dangers of sailing too close to the peninsula could have ended my time in this body.  I apologized to the body for all it does for me, how I jeopardized its health, and then committed to further growing my awareness practice.  I was elated with the gift of the given, the Divine participation in my continued gift of presence in this body.  There’s a huge chemical release of all the energy hormones (endorphins/dopamines/adrenalin/serotonin/oxytocin),  after a close call with death.  There’s something much more special about each breath.  The colors are more rich, the sounds more harmonic, and the taste of life is on supercharge.  The temptation is to somehow credit myself for getting out of this situation.  Nothing is further from the truth.  I was gifted the experience of ‘no harm’, both to my body and my equipment.  Humbled to the earth, my prayer was one of deep gratitude for a positive outcome from a stimulus that had rare odds of non injury.  This gift is called grace.  There was deep allowing rather than forceful resistance.  I’m still experiencing a deep sense of fullness following this event, what can be called ‘great fullness’, a deep sense of well being that feeds the body/mind/soul in further zest for life.

I can honestly say that I doubt I’d still be in my body today if it weren’t for a dedicated meditation practice.  The reactive mind can be extremely dangerous as negative momentum builds, pulling us off center.  Holding our center, smashing the illusion of our separateness (yoga), engaging the moment from a deeper sense of awareness and presence, we dramatically reduce the risk for making a mess of things.  I have found it helpful to meditate on the following insights about silence:

The light of silence destroys the belief of me.

Silence is freedom.

Action of silence is entirely different from action born from words.

In the light of silence, all problems are resolved.

Can you imagine how much we’d improve our relations within family, community, state, nation, globe, and planet, if we just sat in silence before speaking?  Do we have the collective discipline to just shut up for a bit and recognize we don’t know everything?  Can we commit to being our best in approaching a collaborative effort to stewarding the health of our bodies, minds, spirits, all beings, the planet, etc.?  Can we get bigger when the problems seem so big?  This is what we’re here for, to take care, to aim to ‘no harm’, and to trust the support of the Divine as we do.  When we can sit in silence, destroying our narcissistic belief in ‘me’, better and bigger solutions are presented.  This is what Divine providence is about, not some exclusionary ‘thought’ of separateness and specialness.  I’m so glad to just be, aiming to kindness, in gratitude for the opportunity to participate in the next arising breath.

How we approach change determines our politics.  Some of us embrace those things of tradition which we are willing to die for before accepting.  Some of us will refuse to accept change when it’s staring us squarely on our doorstep.  We have certain political leaders today that lead populist movements claiming they can stop change.  There are many religious leaders claiming they can promise a permanence that meets our liking.  There are several health practitioners claiming they can stop the aging process.  Yet, to this date, no one has been able to stop change.  No matter how much money one makes or how much power one accumulates, the body ages, we surrender the body and we say goodbye to all those things we so desperately tried to hold onto.  An education aimed to foster the curious mind helps us face inevitable change.  A spiritual practice strong enough to embrace uncertainty helps us live more carefully, causing less harm along our way.  Education, curiosity, humility, gratitude and a sense of stewardship help us move along the evolutionary/adaptive path with least harm.  On the other hand, when we close our minds and refuse to explore approaches to inevitable change we seem to accelerate the very change we’re trying to hold back.

Those that deny change or believe they can stop it may be called “change deniers”.  They have demonized those who are responsible to meeting change with stewardship as “progressives”, “liberals”, “left wing”, “elite”, etc.  Yet, these labels are not helpful.  We all have qualities of the traditionalist and a curiosity to explore best actions that harm least.  While we are all tempted to think we know, we don’t.  We’re trapped into ‘thinking we’re right’, when the most important thing we can do is to loosen our fixed minds and seek understanding.  Today’s politics no longer work.  We’re caught in the illusion that we can persuade another to think like us.  The Law of Nature shows that the harder we push one way, the more push back we get.  Yet, adults willing to seek best action with least harm recognize that debate is futile.  People will only further entrench in their fixed beliefs as we try to change them, fix them, or get them to agree with us.  

To many, climate change, globalization and technology are accelerating at unprecedented rates.  Those who want to deny change often refer to those who want to face change as evil.  Those who want to face change often refer to the deniers as uneducated.  In my experience, both references are inaccurate and damaging to the health of our society.  Our spiritual traditions have promoted the understanding that we’re all in the same boat.  We all know, deep in our hearts, that we all wish to live a happy, healthy life.  The difficulty comes in knowing and practicing this, aware that our harmful or neglectful actions and thoughts ultimately hurt us.  We can’t build walls to polluted air, nuclear radiation, to refugees fleeing certain death from failed, chaotic states, to ever increasing advances in technology, to an open world market, etc.  There are leaders today pushing the patriarchal notion that they will fix everything.  They claim they can stop change and frequently practice the art of denial.  Those leaning strongest to denying change or stop it are vulnerable to these claims.  They’ve invested in this line of belief much like the people who refused to believe the tonic they bought from a medicine man is worthless given an analysis of its contents.

The label “conservative” has been falsely given to those change deniers.  They promote fear to those who would otherwise seek understanding to inevitable change.  For me, a true conservative is one who wishes to slow entropy through responsible actions.  It’s far from holding rigid beliefs and practices to outdated thinking.  It’s making a human, kind response to rapid change.  It’s calling out greed and gluttony as actions causing great harm to humanity today.  A true conservative has a deep sense of stewardship to a culture’s people, placing a primary emphasis upon food, shelter, safety and sense of belonging to all peoples.  Today’s “conservatives” seemed to be locked into a solid “No” response to change and it threatens our future.  For me, I’m looking for strong leaders who recognize the need to face change with a strong “Yes” combined with willingness and ability to collaborate for actions best aimed to slow entropy.  The Second Law of Thermodynamics speaks to the inevitable entropy of all things.  We can say “Yes” to slowing this entropy, to collaboration for the common good, to participation in an educated democracy of and for the people.  Or we can continue to fight, to disengage, to complain, to let the “No” response dominate our approach to inevitable change.

Going Deeper

Are you interested in going deeper in your conversations with friends and family?  Are you tired of just talking about the weather, sports, and gossip about other people?  Would you like to engage others in the rich exploration of how we know what we think we know without being attacked?

I’ve studied communication and its disorders for almost fifty years and have found the following system to be the most effective.  It’s been called circle process, conversational cafe and council, just to name a few.  Essentially, the group agrees on certain rules, just like we do for most of the games we play.  It’s no longer about the loudest voice in the room.  It’s about a sincere desire to understand rather than the typical push to persuade.  It’s not about trying to come to a consensus or agreement.  It’s about respect for each other and a deeper willingness to come to an empathetic position of understanding with one another.  So how does it work?

Think of it like agreement to play a sports game.  There are rules that need to be followed, and when it comes to communication success we have very few examples.  Our media, politics and religion are usually fixed in beliefs, in a lack of willingness to surrender a sense of ‘being right’ for the open curiosity found in deeper exploratory conversation.  For dialog to happen we need the following rules to follow:

1. Calm the mind’s chatter with a few moments of silence, just putting attention to the breath. This sets a common intention to hold a sense of equanimity through the game.
2. Listen for understanding and surrender any notions of rehearsing a response when another is speaking.
3. Agree to only speak when holding a talking piece, and agree to speak from the heart, from what comes up at the moment.
4. Put some attention to ‘what you mean’, ‘how you came to know what you think you know’, and determine whether it’s worth saying or not.  It’s ok to hold the talking piece in silence.  There’s no need to persuade, perform, or fix.
5. Agree to abstain from persuasion, attempts to fix, advice, judgment, etc.
6. When speaking, speak, but not on and on.  Agree that each person has an allotted time to speak and a referee (guardian) will ring the bell if a participant’s behavior is straying from the agreed upon rules.  Usually, after a topic has been agreed upon, each participant will begin with a one to three minute expression that doesn’t reference anything any of the other participants have said.  On the second round there can be reference and after two rounds, at a deeper level, conversation can ensue without the need for a talking piece.  However, if the referee believes the rules are not being followed, they can institute the talking piece once again.

7.   Agree to hold the contents of the circle confidential with the intention to cause no harm.

One of the more difficult rules is to abstain from persuasion and attempts at fixing or giving advice. Surrendering our notions of thinking we are right creates a huge challenge.  To get to empathy, we agree to fully listen for the other’s experience, to do what we can to understand.  We’re aiming to hear what they’re communicating without coming to judgment or conclusion.

I’ve done a number of these communication labs and welcome anyone who’s interested in this process to contact me.  In today’s polarized society where we seem to either stop communicating or we just yell at each other, it’s crucial to our very survival as a species to start applying some human rules to how we communicate with one another.

I’m currently on my sixth day of a water fast.  In addition to the freedom from arthritis pain due to my reduced weight, there’s huge freedom from not craving food.  I’m not advocating fasting without thorough knowledge of how to go about it.  It’s serious deprivation that can kill you if you don’t know what you’re doing.  Yet, there’s a huge reason it’s part of many spiritual traditions.  When we’re deprived of something essential we build gratitude for it.  Having the experience of no shelter, no food, or reduced safety, we come to better appreciate the blessings of food, shelter and safety.  If we haven’t known ‘not having’ we tend to take things for granted.  As a child, I don’t think I can recall going to bed with hunger in my belly.  I always had shelter and in the ’50’s, things felt safe and stable.  When I was twelve I had a farm accident that had me in a wheel chair for three months and crutches for nine months.  I no longer took mobility for granted and craved the day I could play outside again.  I never lost shelter, but the Cuban Missile Crisis happened that fall and the sense of safety was gone.  We had routine drills where authorities tried to comfort us with drills that were somehow supposed to protect us from a nuclear bomb.  It seemed like everyday we heard slogans against the Russians and replays of Kruschev’s statement that he would bury us.  I took my shelter for granted, didn’t worry about food even though we had to have milk mush often because the bank account was overdrawn. I obsessed over walking again and the Russians killing us.

In the ’50’s and ’60’s things seemed much simpler.  Advertising technique was pretty basic and often consisted of adult products I didn’t understand.  They hadn’t gotten to my craving mind.  I was a devote religious child and didn’t question authority.  I felt at peace with my relationship to Jesus and had fear instilled in me to follow the teachings or risk going to hell.  I had no idea of climate change, environmental concerns, technology or a global economy.  Military jets frequently broke the sound barrier over our dairy farm and I remember intense craving to one day fly one of those jets.

My knee surgeon picked up on my intense desire to one way walk normal again.  I’ll never forget the day his sparkling blue eyes pierced my soul.  The exercises I had to do were excruciating and caused tears every time I did them.  I had a limp and he transmitted with a loving firm heart, “Randy, if you ever want to walk again and play sport again, you have to do these exercises without excuse.”  From that point on, I’ve not taken my knee for granted and recognized the gift of the body and the need for my participation in it’s healing.  The sense of stewardship to the body was the gift of my injury.  The early life of poverty on a small dairy farm carried an appreciation for having and for not taking things for granted.  The faith from my Lutheran religion and my mother gave me a solid sense of being supported, feeding a courage to be a pilgrim without fear. 

The relationship of intention, deprivation, not taking things for granted and the craving mind seems central to a successful life.  Perhaps one of the greatest liabilities to our material prosperity and more secular craving mind is our failure to practice gratitude for what we have.  We used to get propaganda advertising telling us our life would be better “if we bought what they sold”.  They went further and aimed to convince us that we couldn’t be happy without buying what they sold.  Some religions applied this with their approach to missionary work.  Some politicians applied this to their approach to foreign relations.  Our minds craved for people to be “like us”.  The simplicity and wisdom from my father and his small dairy farm was evaporating as the American mantra seemed to be “bigger is better and more is necessary”.

I look at this today and witness the supposed winners of this mantra and cry “ants in a sugar bowl”.  Whether for money or power, we’ve ended up with a bunch of ants bloating themselves in the sugar bowel failing to see the wisdom in moderation and the gifts that come from conscious deprivation.  I’m much more willing to listen to someone who knows the experience of deprived food, shelter and safety than someone who has mainly known the having experience.  I’m much more willing to listen to someone who has also been a pilgrim, having the experience of the minority of race, nationality, religion,  and sexual orientation.  I definitely want to know about their experiences with oppression and injustice.  

Real freedom comes when we can escape the craving mind, even in those situations where food, shelter and safety may be deprived.  If I’m voting for a representative in politics or religion, I want to know how free they are from the craving mind.  If they don’t know the freedom and faith that comes from ‘not having’, how could I ever expect them to understand and meet those in deep suffering.  If our aim is to not cause harm and hopefully meet those in need and suffering, it seems foolish to put our trust in those who have no experience in deprivation.

It seems we can continue to grow our material craving and secular worship, honoring those with most power and/or wealth, or we can move from a nationalist power thirst to true patriotism, finding freedom from the craving mind in philanthropy, charity, and aiming to give priorities to feeding, sheltering and providing safety to those  who’ve lost it.  Rather than worshipping the gross hoarding of our ever increasing billionaires, it’s now time to recognize that we’re all in the same boat.  We need interviews with the ants in the sugar bowel so they can come to see the absurdity of their wealth and greed.  We need to meet them with our hearts rather than through shame.  We need to move away from any sense that they are some how the ‘winners’ of the monopoly game we played as children.  We need to explore deeply how they have come to understand the various depths of experience that come from ‘not having’.  We need to find ways for our economy to once again find a moral conscience that recognizes how we all are in the same boat.  We need religions and governments that always ask ‘who gets hurt’ with any policy or belief before implementing special interest agendas without regard to collateral damage.  We need to place our greater emphasis on diplomacy departments over military budgets that deplete our capacity to function as a democracy. We need to make America kind again.

In 1968 I read the following from R.D. Laing’s book Politics of Experience:

“Man most fundamentally, is not engaged in the discovery of what is there, not in production nor even in communication, nor in invention. He is enabling being to emerge from nonbeing. The experience of being the actual medium for a continual process of creation takes one past all depression or persecution or vain glory, past, even chaos or emptiness, into the very mystery of that continual flip of nonbeing into being, and can be the occasion of that great liberation when one makes the transition from being afraid of nothing to the realization there is nothing to fear. Nevertheless, it is very easy to lose one’s way at any stage, and especially when one is nearest. Here can be great joy, but it is as easy to be mangled by the process as to swing with it. It will require an act of imagination from those who do not know from their own experience what hell this borderland between being and nonbeing can become. But that is what imagination is for. One’s posture or stance in relation to the act or process can become decisive from the point of view of madness or sanity.” p42

These words were transformative and were perhaps my first introduction to the zone of “no-thing”, the silence of silences, the ground of groundlessness. Stacy Paralta seems to be speaking to this in the following audio clip.

“True sanity entails in one way or another the dissolution of the normal ego, that false self competently adjusted to our alienated social reality; the emergence of the “inner” archetypal mediators of divine power, and through this death a rebirth, and the eventual re-establishment of a new kind of ego-functioning, the ego now being the servant of the divine, no longer its betrayer.” p. 144 The Politics of Experience by R.D. Laing

More commentary from Stacy Paralta interview.

Earlier this year I had the honor to interview Stacy Paralta. We have shared the Pacific waters kitesurfing and his movies (‘Dogtown and Z-Boys’, ‘Bones Brigade’, ‘Riding Giants’ to name a few) have inspired me. We both have meditation, yoga and boardsport practices and Stacy has perhaps interviewed, coached and ridden with more world class boardsport athletes than anyone I know. We share a mutual passion in understanding that moment of the ‘witness mind’ that steps free from the boundaries of space/time concepts. Here’s a clip from our March interview where he describes this experience in his movie making and a nineteen year old’s skateboard experience when Stacy was recognized as one of the world’s top skateboarders.